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Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
По разделу | 209938 | 3590 | 620 | 1036 | 507 | 143 | 193 | 207 | 149 | 184 | 159 | 112 | 125 | 155 | 1 | 11 | 8 | 5 | 9 | 19 | 17 | 31 | 24 | 18 | 30 | 24 | 25 | 28 | 27 | 14 | 24 | 25 | 17 | 35 | 35 | 33 | 38 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 | 34 | 45 | 67 | 59 | 44 | 49 | 41 | 48 | 57 | 64 | 25 | 31 | 20 | 7 | 16 | 12 | 14 | 15 | 27 | 31 | 21 | 24 |
Еврейские корни Дональда Трампа - 45-го президента Сша | 3365 | 2822 | 615 | 1036 | 490 | 69 | 141 | 120 | 58 | 54 | 122 | 39 | 37 | 41 | 0 | 11 | 5 | 4 | 9 | 19 | 17 | 31 | 24 | 18 | 30 | 24 | 25 | 28 | 27 | 14 | 24 | 25 | 17 | 35 | 35 | 33 | 38 | 40 | 38 | 44 | 30 | 32 | 31 | 28 | 26 | 33 | 22 | 41 | 35 | 24 | 22 | 30 | 56 | 35 | 34 | 45 | 67 | 59 | 44 | 49 | 41 | 48 | 57 | 64 | 25 | 31 | 20 | 7 | 10 | 12 | 14 | 15 | 27 | 31 | 21 | 24 |
Артур Шопенгауэр о женщинах и его антропологический взгляд на женщин | 2691 | 1218 | 187 | 284 | 191 | 60 | 52 | 67 | 70 | 154 | 40 | 33 | 44 | 36 | 1 | 8 | 5 | 5 | 6 | 4 | 3 | 2 | 4 | 3 | 3 | 5 | 8 | 9 | 12 | 7 | 8 | 10 | 17 | 6 | 10 | 10 | 11 | 10 | 14 | 6 | 8 | 7 | 9 | 8 | 11 | 13 | 9 | 4 | 14 | 12 | 8 | 11 | 15 | 17 | 11 | 10 | 6 | 9 | 8 | 11 | 9 | 6 | 8 | 15 | 11 | 16 | 12 | 6 | 16 | 8 | 7 | 8 | 11 | 7 | 11 | 9 |
Происхождение и значение имени Йост и его форм | 1627 | 759 | 85 | 93 | 99 | 49 | 52 | 82 | 83 | 65 | 50 | 30 | 43 | 28 | 0 | 5 | 2 | 5 | 3 | 3 | 3 | 3 | 2 | 3 | 4 | 4 | 6 | 2 | 3 | 2 | 3 | 4 | 4 | 5 | 1 | 2 | 1 | 3 | 9 | 3 | 3 | 2 | 6 | 2 | 6 | 3 | 4 | 3 | 4 | 1 | 4 | 3 | 4 | 5 | 3 | 4 | 4 | 2 | 3 | 3 | 2 | 3 | 5 | 1 | 9 | 3 | 1 | 0 | 1 | 0 | 5 | 2 | 7 | 8 | 2 | 4 |
Собрание разных греческих текстов | 6072 | 707 | 42 | 70 | 73 | 58 | 91 | 73 | 47 | 36 | 32 | 45 | 56 | 84 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 2 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 3 | 3 | 3 | 2 | 2 | 4 | 2 | 1 | 1 | 4 | 1 | 2 | 2 | 2 | 2 | 1 | 2 | 4 | 1 | 3 | 5 | 2 | 4 | 0 | 1 | 5 | 7 | 1 | 4 | 3 | 1 | 4 | 1 | 6 | 5 | 5 |
Ахзенцайт (Achsenzeit - Осевое время) Ясперса от мифа к фактам | 2155 | 678 | 89 | 90 | 63 | 56 | 51 | 82 | 77 | 42 | 30 | 22 | 44 | 32 | 0 | 0 | 3 | 2 | 5 | 5 | 4 | 3 | 3 | 8 | 4 | 4 | 4 | 8 | 5 | 4 | 3 | 1 | 5 | 2 | 3 | 3 | 5 | 2 | 2 | 1 | 3 | 5 | 4 | 6 | 3 | 6 | 9 | 2 | 9 | 4 | 0 | 1 | 3 | 5 | 2 | 5 | 1 | 2 | 0 | 4 | 1 | 2 | 2 | 3 | 2 | 2 | 3 | 1 | 2 | 1 | 3 | 1 | 2 | 0 | 2 | 1 |
Различие взглядов на мир-систему А. Франка от И. Валлерстайна | 1934 | 580 | 59 | 92 | 60 | 58 | 47 | 34 | 53 | 26 | 27 | 31 | 54 | 39 | 0 | 1 | 8 | 1 | 3 | 2 | 2 | 3 | 1 | 0 | 2 | 4 | 0 | 6 | 1 | 4 | 0 | 1 | 2 | 2 | 7 | 2 | 3 | 0 | 2 | 2 | 4 | 2 | 7 | 2 | 5 | 6 | 4 | 4 | 2 | 4 | 3 | 2 | 7 | 5 | 3 | 2 | 3 | 4 | 0 | 5 | 1 | 1 | 5 | 2 | 1 | 2 | 3 | 3 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 3 |
Эпикур и значение его высказывание "λάθε βιώσας" - "живи незаметно" | 2109 | 552 | 50 | 99 | 57 | 46 | 40 | 38 | 48 | 37 | 32 | 37 | 30 | 38 | 1 | 3 | 2 | 1 | 2 | 2 | 2 | 1 | 4 | 0 | 5 | 2 | 2 | 1 | 2 | 1 | 2 | 1 | 2 | 4 | 2 | 1 | 3 | 2 | 0 | 2 | 1 | 5 | 3 | 3 | 3 | 3 | 3 | 2 | 2 | 5 | 1 | 3 | 5 | 3 | 2 | 5 | 2 | 1 | 2 | 7 | 0 | 4 | 3 | 3 | 5 | 7 | 12 | 4 | 4 | 5 | 2 | 2 | 2 | 1 | 4 | 3 |
Деланда, Латур и Гарман (Харман) - кто они? | 1540 | 551 | 49 | 75 | 66 | 56 | 60 | 65 | 47 | 32 | 25 | 28 | 26 | 22 | 0 | 5 | 3 | 3 | 2 | 1 | 1 | 3 | 1 | 1 | 3 | 1 | 1 | 4 | 4 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 3 | 0 | 0 | 3 | 4 | 3 | 2 | 3 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 5 | 3 | 0 | 1 | 4 | 3 | 5 | 0 | 6 | 2 | 4 | 2 | 6 | 4 | 2 | 3 | 2 | 2 | 1 | 3 | 3 | 2 | 3 |
Методы научного познания, используемые на эмпирическом уровне и Принцип фальсификации К. Поппера | 1344 | 543 | 51 | 78 | 76 | 51 | 38 | 36 | 42 | 31 | 23 | 31 | 51 | 35 | 0 | 3 | 3 | 0 | 1 | 1 | 6 | 1 | 5 | 0 | 3 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 3 | 3 | 1 | 1 | 4 | 4 | 1 | 2 | 4 | 2 | 3 | 2 | 1 | 2 | 3 | 0 | 2 | 1 | 3 | 3 | 5 | 5 | 5 | 4 | 5 | 5 | 1 | 2 | 1 | 2 | 1 | 3 | 3 | 2 | 5 | 3 | 4 | 2 | 3 | 4 | 2 | 2 | 2 | 6 |
Художественная критика картины "Великий князь Владимир избирает религию", (1822) художника И.Е. Эггинка | 2829 | 524 | 48 | 79 | 55 | 46 | 36 | 41 | 42 | 32 | 40 | 29 | 38 | 38 | 0 | 1 | 6 | 3 | 2 | 2 | 3 | 2 | 2 | 1 | 3 | 0 | 1 | 3 | 2 | 3 | 0 | 0 | 1 | 3 | 0 | 2 | 2 | 3 | 1 | 2 | 2 | 1 | 4 | 2 | 2 | 6 | 3 | 1 | 2 | 6 | 8 | 2 | 3 | 5 | 3 | 4 | 1 | 1 | 2 | 1 | 1 | 2 | 4 | 2 | 1 | 6 | 3 | 1 | 3 | 2 | 3 | 0 | 1 | 0 | 1 | 3 |
Рудольф фон Гоклениус (Гокель/гоккель) Марбургский Платон или христианский Аристотель | 2582 | 517 | 65 | 89 | 71 | 43 | 26 | 38 | 54 | 22 | 23 | 21 | 44 | 21 | 0 | 3 | 2 | 2 | 4 | 3 | 0 | 1 | 2 | 1 | 4 | 3 | 0 | 6 | 6 | 4 | 1 | 2 | 4 | 2 | 3 | 0 | 4 | 2 | 6 | 0 | 4 | 1 | 6 | 1 | 3 | 4 | 4 | 3 | 5 | 4 | 5 | 3 | 5 | 6 | 3 | 2 | 0 | 5 | 3 | 1 | 2 | 1 | 5 | 4 | 1 | 4 | 2 | 2 | 3 | 0 | 5 | 0 | 2 | 2 | 4 | 2 |
Теория сексуальности Мишеля Фуко | 988 | 516 | 80 | 72 | 63 | 33 | 25 | 88 | 36 | 21 | 20 | 26 | 29 | 23 | 0 | 2 | 8 | 3 | 7 | 5 | 5 | 2 | 4 | 2 | 2 | 3 | 7 | 1 | 4 | 0 | 2 | 1 | 0 | 3 | 3 | 5 | 3 | 2 | 2 | 4 | 3 | 3 | 7 | 3 | 3 | 4 | 3 | 1 | 5 | 0 | 2 | 1 | 1 | 4 | 4 | 2 | 1 | 3 | 0 | 2 | 1 | 3 | 3 | 3 | 1 | 3 | 4 | 2 | 0 | 0 | 0 | 4 | 0 | 0 | 2 | 3 |
Поучения Кагемни | 1691 | 506 | 52 | 60 | 65 | 33 | 32 | 50 | 36 | 30 | 33 | 38 | 38 | 39 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 2 | 3 | 5 | 2 | 3 | 4 | 4 | 4 | 1 | 1 | 4 | 3 | 3 | 2 | 4 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 3 | 1 | 3 | 2 | 5 | 0 | 3 | 3 | 2 | 2 | 10 | 2 | 4 | 2 | 2 | 2 | 1 | 1 | 1 | 7 | 6 | 1 | 2 | 2 | 4 | 4 | 3 |
Вольф, Гоббс, Лейбниц, Локк, Пуфендорф и Томазий | 1268 | 475 | 40 | 58 | 58 | 49 | 35 | 42 | 33 | 29 | 32 | 28 | 33 | 38 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 5 | 1 | 1 | 2 | 1 | 3 | 3 | 1 | 2 | 2 | 1 | 1 | 4 | 3 | 2 | 5 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 5 | 3 | 1 | 1 | 1 | 1 | 1 | 3 | 5 | 2 | 1 | 3 | 3 | 5 | 1 | 1 | 2 | 0 | 2 | 1 | 3 | 1 | 2 |
Парадокс воды в Библии. Откуда появилась вода? Онтика и усия тождественны | 1310 | 472 | 32 | 55 | 59 | 43 | 44 | 40 | 40 | 37 | 40 | 31 | 25 | 26 | 0 | 2 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 2 | 2 | 0 | 3 | 3 | 2 | 2 | 2 | 2 | 1 | 2 | 0 | 3 | 1 | 1 | 2 | 4 | 1 | 7 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 2 | 4 | 1 | 3 | 2 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 5 |
Ибн Хальдун и его видение философии и истории философии в пространстве культуры | 812 | 418 | 52 | 86 | 46 | 35 | 31 | 50 | 24 | 16 | 21 | 13 | 29 | 15 | 0 | 6 | 2 | 2 | 2 | 2 | 1 | 4 | 2 | 0 | 5 | 3 | 3 | 3 | 5 | 1 | 1 | 0 | 0 | 3 | 2 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 3 | 4 | 3 | 4 | 3 | 2 | 3 | 1 | 0 | 6 | 10 | 2 | 2 | 5 | 4 | 5 | 4 | 3 | 5 | 0 | 2 | 2 | 2 | 3 | 1 | 2 | 5 | 1 | 1 | 1 | 1 | 2 | 1 | 2 |
С.Булгаков о философско-религиозной концепции Л. Фейербаха | 1062 | 396 | 60 | 67 | 56 | 29 | 35 | 16 | 23 | 16 | 14 | 17 | 39 | 24 | 0 | 1 | 4 | 1 | 4 | 2 | 3 | 6 | 1 | 3 | 3 | 5 | 2 | 3 | 1 | 2 | 3 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 3 | 3 | 1 | 2 | 4 | 1 | 2 | 4 | 4 | 3 | 4 | 2 | 1 | 3 | 1 | 4 | 4 | 2 | 0 | 1 | 1 | 4 | 1 | 3 | 3 | 4 | 0 | 5 | 0 | 3 | 2 | 2 | 0 | 1 | 2 | 3 | 2 | 3 |
"История и естествознание" Вильгельма Виндельбанда | 1413 | 392 | 48 | 51 | 49 | 31 | 31 | 43 | 18 | 20 | 14 | 34 | 34 | 19 | 0 | 3 | 3 | 2 | 2 | 1 | 2 | 0 | 0 | 3 | 3 | 2 | 0 | 2 | 1 | 1 | 3 | 1 | 0 | 3 | 4 | 1 | 3 | 1 | 6 | 1 | 2 | 3 | 5 | 0 | 3 | 2 | 2 | 3 | 4 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 4 | 1 | 5 | 2 | 2 | 2 | 1 | 2 | 0 | 3 | 1 | 1 | 2 |
Происхождение и этимология фамилии "Нострадамус" | 1511 | 386 | 40 | 47 | 51 | 40 | 40 | 28 | 26 | 22 | 19 | 30 | 24 | 19 | 0 | 2 | 0 | 1 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 3 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 2 | 2 | 3 | 3 | 3 | 2 | 1 | 1 | 5 | 1 | 2 | 1 | 2 | 2 | 3 | 2 | 2 | 0 | 4 | 3 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 1 | 1 | 1 | 4 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
"философия искусства" Ипполита Тэна | 854 | 384 | 36 | 53 | 48 | 31 | 32 | 27 | 23 | 17 | 18 | 38 | 34 | 27 | 0 | 1 | 2 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 0 | 2 | 0 | 5 | 4 | 1 | 2 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 5 | 2 | 2 | 2 | 0 | 2 | 2 | 4 | 1 | 2 | 1 | 1 | 1 | 4 | 4 | 0 | 1 | 1 | 1 | 4 | 0 | 1 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 3 |
Глобальный человейник А.А. Зиновьева в современной мировой системе | 765 | 369 | 40 | 72 | 54 | 27 | 16 | 19 | 13 | 16 | 26 | 22 | 34 | 30 | 0 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 3 | 2 | 1 | 4 | 1 | 6 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 2 | 3 | 4 | 0 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 3 | 1 | 1 | 1 | 7 | 2 | 1 | 4 | 6 | 7 | 3 | 5 | 5 | 2 | 7 | 2 | 0 | 3 | 3 | 1 | 1 |
Что есть телесность? Виды телесности | 846 | 357 | 88 | 65 | 36 | 26 | 11 | 20 | 14 | 10 | 16 | 24 | 28 | 19 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 2 | 2 | 3 | 5 | 3 | 9 | 3 | 8 | 3 | 12 | 9 | 8 | 2 | 0 | 7 | 3 | 1 | 2 | 4 | 2 | 3 | 0 | 1 | 2 | 3 | 0 | 4 | 6 | 3 | 2 | 3 | 0 | 1 | 0 | 4 | 5 | 3 | 1 | 1 | 3 | 5 | 3 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 |
Расовый манифест 18 июля 1938 года | 1414 | 353 | 41 | 37 | 29 | 24 | 25 | 38 | 17 | 9 | 18 | 21 | 28 | 66 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 2 | 4 | 2 | 1 | 1 | 1 | 2 | 2 | 5 | 2 | 2 | 3 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 4 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 4 | 1 | 2 |
Декларация о снисхождении или О веротерпимости (1687 года) | 1487 | 349 | 48 | 80 | 33 | 24 | 26 | 27 | 17 | 12 | 18 | 27 | 21 | 16 | 0 | 1 | 3 | 3 | 0 | 0 | 2 | 4 | 1 | 1 | 1 | 3 | 2 | 1 | 5 | 2 | 1 | 3 | 1 | 2 | 6 | 0 | 3 | 2 | 1 | 0 | 1 | 2 | 6 | 2 | 3 | 3 | 1 | 1 | 1 | 1 | 5 | 3 | 5 | 5 | 4 | 6 | 4 | 4 | 2 | 3 | 2 | 4 | 3 | 3 | 1 | 2 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 |
Краткий доклад о великом вожде Турции Мустафе Кемале Ататюрке | 1390 | 348 | 43 | 52 | 43 | 25 | 22 | 27 | 31 | 17 | 14 | 21 | 30 | 23 | 0 | 3 | 1 | 1 | 3 | 2 | 1 | 3 | 0 | 2 | 1 | 2 | 1 | 5 | 2 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 4 | 2 | 0 | 1 | 0 | 2 | 4 | 1 | 1 | 5 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 4 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 2 | 6 | 4 | 0 | 3 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 1 |
Мнение о труде Иммануила Канта "что такое Просвещение?" | 1202 | 344 | 31 | 37 | 33 | 29 | 11 | 27 | 37 | 14 | 16 | 28 | 42 | 39 | 0 | 0 | 5 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 3 | 1 | 0 | 3 | 0 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 4 | 4 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 0 | 3 | 3 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 |
Вершитель Милана или Франческо (Чикко/чиццо) Симонетт (или Франческо из Каккури) (Francesco Simonetta | 1021 | 340 | 37 | 48 | 42 | 32 | 23 | 25 | 25 | 20 | 25 | 22 | 24 | 17 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 3 | 1 | 5 | 0 | 1 | 0 | 5 | 0 | 1 | 2 | 2 | 1 | 4 | 1 | 0 | 2 | 1 | 1 | 3 | 6 | 2 | 2 | 0 | 2 | 0 | 5 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 6 | 0 | 2 | 2 | 4 | 1 | 3 | 1 | 0 | 0 | 0 | 3 |
Автодидактизм или самообразование | 1212 | 330 | 33 | 43 | 42 | 26 | 20 | 27 | 25 | 20 | 28 | 18 | 27 | 21 | 0 | 2 | 0 | 4 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 2 | 3 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 3 | 0 | 0 | 3 | 1 | 4 | 3 | 3 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 1 | 4 | 3 | 0 | 0 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 1 |
Чем является психоистория и психопоэтика? | 767 | 324 | 60 | 29 | 40 | 25 | 22 | 12 | 32 | 26 | 17 | 13 | 30 | 18 | 0 | 0 | 3 | 1 | 4 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 4 | 0 | 6 | 3 | 1 | 5 | 2 | 3 | 4 | 2 | 4 | 6 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 |
Аксиотея Флиусская и Ластения Мантинейская женщины - философы, ученицы Платона | 1235 | 323 | 42 | 52 | 24 | 18 | 25 | 29 | 42 | 24 | 13 | 19 | 17 | 18 | 0 | 0 | 2 | 4 | 4 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 3 | 3 | 1 | 2 | 2 | 0 | 7 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 4 | 5 | 0 | 2 | 0 | 1 | 3 | 0 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 5 | 2 | 3 | 3 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 |
Медичи-иудеи, Екатерина Медичи и ее землячество при французском дворе | 1236 | 319 | 29 | 38 | 36 | 24 | 24 | 15 | 15 | 19 | 26 | 22 | 42 | 29 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 4 | 1 | 2 | 2 | 2 | 4 | 1 | 2 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 0 | 4 | 2 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 2 |
Бруно Бауэр и его вклад в немецкую классическую философию | 1727 | 308 | 36 | 61 | 39 | 28 | 20 | 20 | 14 | 13 | 13 | 24 | 24 | 16 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 0 | 4 | 2 | 0 | 0 | 0 | 4 | 3 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 6 | 0 | 3 | 6 | 4 | 2 | 2 | 1 | 1 | 1 | 3 | 3 | 4 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 4 | 2 | 1 | 1 | 4 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 4 |
Как понимать сказку "Огниво"? | 1279 | 301 | 22 | 37 | 33 | 29 | 19 | 23 | 23 | 18 | 27 | 22 | 28 | 20 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 1 | 0 | 3 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 4 | 4 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 |
Критика натурального права и рецензия на статью Радбуха " Законное неправо и надзаконное право" | 609 | 300 | 29 | 43 | 32 | 23 | 24 | 26 | 22 | 19 | 21 | 14 | 28 | 19 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 4 | 1 | 2 | 3 | 1 | 2 | 2 | 0 | 2 | 0 | 3 | 3 | 2 | 5 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 |
Философия в откровении от Мишеля Нострадамуса. Послание Бога | 1306 | 300 | 19 | 39 | 35 | 32 | 23 | 19 | 21 | 26 | 24 | 18 | 28 | 16 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 3 | 1 | 3 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 8 | 0 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 3 |
Мартин Бубер об образах Добра и Зла в иудео-христианской культуре | 763 | 297 | 38 | 48 | 32 | 33 | 16 | 17 | 18 | 18 | 13 | 18 | 31 | 15 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 2 | 2 | 0 | 3 | 1 | 1 | 4 | 3 | 0 | 1 | 0 | 2 | 1 | 2 | 3 | 1 | 0 | 1 | 2 | 5 | 3 | 0 | 1 | 0 | 5 | 2 | 1 | 4 | 2 | 0 | 1 | 1 | 4 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 0 | 2 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 4 |
Анализ "Орестеи" | 994 | 290 | 30 | 49 | 32 | 34 | 26 | 16 | 25 | 11 | 12 | 9 | 27 | 19 | 0 | 2 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 4 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 5 | 3 | 1 | 2 | 1 | 1 | 0 | 5 | 2 | 1 | 2 | 2 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 4 |
Евтихий ученик апостола Павла | 979 | 289 | 22 | 37 | 39 | 24 | 23 | 22 | 21 | 21 | 29 | 21 | 20 | 10 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 4 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 4 |
Краткое изложения психоаналитический воззрений Фрейда-Рикёра-Мамардашвили-Романова | 777 | 285 | 30 | 65 | 33 | 29 | 18 | 34 | 16 | 9 | 8 | 7 | 26 | 10 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 3 | 2 | 2 | 3 | 2 | 4 | 3 | 3 | 2 | 4 | 4 | 1 | 4 | 2 | 2 | 1 | 4 | 5 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 4 | 3 | 2 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 4 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Пайдейя Аристотеля или Панэллинистическая концепция воспитания | 851 | 284 | 28 | 50 | 36 | 28 | 14 | 17 | 26 | 16 | 17 | 13 | 23 | 16 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 2 | 1 | 0 | 4 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 4 | 3 | 2 | 3 | 3 | 0 | 2 | 2 | 1 | 2 | 1 | 4 | 4 | 2 | 0 | 2 | 2 | 4 | 0 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 4 | 1 | 3 | 1 | 1 | 0 | 0 | 2 |
М.И. Гляссер. О методах работы классиков марксизма-ленинизма над книгой | 737 | 280 | 30 | 58 | 31 | 19 | 23 | 18 | 17 | 12 | 19 | 15 | 23 | 15 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 4 | 1 | 2 | 3 | 3 | 5 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 3 | 2 | 8 | 0 | 2 | 2 | 2 | 0 | 3 | 1 | 1 | 1 | 4 | 2 | 2 | 2 | 1 | 1 | 2 | 2 | 1 | 3 | 2 | 2 | 2 | 2 | 3 | 2 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 2 |
Доктрины президента Форда 1975 года или Тихоокеанские доктрины | 989 | 280 | 23 | 37 | 39 | 20 | 20 | 20 | 25 | 12 | 15 | 15 | 42 | 12 | 0 | 0 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 2 | 2 | 6 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 3 |
Джон Скотт Эриугена- великий теологический и неоплатонический философ | 1515 | 279 | 39 | 52 | 37 | 28 | 17 | 12 | 18 | 8 | 16 | 17 | 18 | 17 | 0 | 1 | 3 | 0 | 3 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 3 | 4 | 3 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 2 | 2 | 3 | 2 | 0 | 3 | 3 | 5 | 4 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 3 | 3 | 3 | 2 | 2 | 1 | 3 | 1 | 2 | 0 | 0 | 3 | 2 |
Герменевтика субъекта (Фуко М.) | 1158 | 276 | 51 | 45 | 33 | 26 | 19 | 11 | 12 | 13 | 14 | 19 | 15 | 18 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 4 | 1 | 6 | 1 | 2 | 9 | 3 | 0 | 2 | 4 | 2 | 2 | 0 | 1 | 4 | 0 | 2 | 1 | 2 | 1 | 4 | 3 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 2 | 4 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 4 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 |
Как писать рецензию? Пример написание рецензии на философскую статью | 1451 | 269 | 25 | 33 | 23 | 32 | 18 | 15 | 12 | 15 | 13 | 15 | 39 | 29 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 6 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 4 | 4 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 |
Отчуждения, Ressentiment и Ευθύνη (ответственность) | 615 | 268 | 29 | 37 | 31 | 25 | 26 | 19 | 16 | 16 | 13 | 13 | 21 | 22 | 0 | 3 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 3 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 4 | 0 | 4 | 1 | 0 | 2 | 0 | 2 | 4 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 7 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 0 | 2 |
Рецензия на книгу Карла Шмитта "понятие политического" | 1054 | 263 | 29 | 55 | 26 | 24 | 18 | 15 | 10 | 10 | 12 | 26 | 22 | 16 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 4 | 2 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 3 | 1 | 3 | 1 | 7 | 2 | 2 | 0 | 4 | 0 | 0 | 0 | 2 | 3 | 1 | 4 | 2 | 1 | 1 | 3 | 4 | 1 | 0 | 3 | 1 | 2 | 4 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 |
Психологические вззрения Люси Иригарей | 517 | 260 | 34 | 56 | 35 | 23 | 17 | 15 | 15 | 7 | 8 | 19 | 20 | 11 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 4 | 3 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 0 | 2 | 5 | 2 | 1 | 3 | 4 | 2 | 2 | 0 | 0 | 2 | 6 | 3 | 1 | 2 | 2 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 1 | 6 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 5 | 3 |
Маргарет Тэтчер и её философия индивидуальности | 529 | 260 | 28 | 52 | 41 | 14 | 21 | 24 | 8 | 12 | 14 | 18 | 17 | 11 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 2 | 2 | 0 | 2 | 1 | 2 | 0 | 5 | 1 | 1 | 1 | 1 | 0 | 5 | 1 | 3 | 4 | 5 | 0 | 0 | 1 | 1 | 4 | 0 | 3 | 1 | 2 | 2 | 2 | 4 | 0 | 1 | 2 | 3 | 2 | 2 | 4 | 4 |
Этимология слов "Нэфах" и "Carcinid" | 790 | 257 | 22 | 42 | 30 | 28 | 19 | 20 | 19 | 14 | 18 | 13 | 21 | 11 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 4 | 2 | 3 | 1 | 1 | 0 | 1 | 4 | 3 | 1 | 1 | 3 | 1 | 3 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 0 | 0 | 3 |
Семейное древо Томазиусов (Томазий) - фон Гюйссенов | 1234 | 255 | 33 | 48 | 31 | 22 | 22 | 8 | 9 | 20 | 10 | 8 | 28 | 16 | 0 | 1 | 3 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 2 | 3 | 3 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 4 | 1 | 2 | 5 | 2 | 1 | 0 | 2 | 3 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 3 | 2 | 2 | 3 | 4 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 1 |
Название Марса - наследие Рима? | 881 | 253 | 25 | 42 | 35 | 30 | 27 | 21 | 8 | 8 | 17 | 19 | 13 | 8 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 3 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 1 | 2 | 1 | 4 | 0 | 4 | 0 | 1 | 1 | 1 | 2 | 3 | 4 | 3 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 3 |
Герменевтический метод в моей дипломной работе | 812 | 251 | 31 | 55 | 27 | 21 | 13 | 20 | 13 | 11 | 11 | 15 | 19 | 15 | 0 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 2 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 3 | 1 | 3 | 0 | 2 | 1 | 1 | 0 | 4 | 3 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 4 | 3 | 6 | 3 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 2 |
Философия шлюхи | 836 | 249 | 29 | 52 | 36 | 24 | 18 | 9 | 17 | 8 | 8 | 14 | 22 | 12 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 0 | 1 | 5 | 1 | 1 | 1 | 3 | 1 | 2 | 2 | 1 | 0 | 3 | 2 | 3 | 0 | 3 | 1 | 3 | 2 | 4 | 4 | 3 | 2 | 1 | 2 | 2 | 3 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 5 | 0 | 2 | 1 | 0 | 3 |
Очерки об Марксе, Энгельсе, Конте, Шопенгауэре, Нишце и Фрейде и т.д | 692 | 249 | 21 | 42 | 35 | 25 | 19 | 21 | 17 | 16 | 13 | 12 | 18 | 10 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 3 | 0 | 3 | 0 | 2 | 2 | 1 | 0 | 3 | 2 | 0 | 2 | 2 | 4 | 1 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 3 | 4 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 |
Т.Г. Шевченко - представитель украинского магическо-мистической формы литературы | 880 | 249 | 18 | 30 | 28 | 25 | 22 | 22 | 20 | 18 | 17 | 15 | 18 | 16 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 4 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 2 |
Тема: Философские определения психоанализа. Психоанализ и мировоззрение | 591 | 248 | 27 | 51 | 29 | 20 | 20 | 17 | 14 | 11 | 14 | 13 | 21 | 11 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 4 | 1 | 2 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 5 | 1 | 1 | 3 | 2 | 0 | 3 | 0 | 1 | 1 | 4 | 7 | 2 | 1 | 0 | 2 | 0 | 3 | 2 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 |
Меморандум исследование аккультурации 1936 года/memorandum For The Study Of Acculturation | 908 | 246 | 24 | 35 | 39 | 23 | 22 | 11 | 11 | 9 | 12 | 16 | 26 | 18 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 4 | 2 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 5 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 2 |
Немного слов о Мейясу-Малларме, Латуре, Делзене и Уильяме Джеймсе | 870 | 244 | 28 | 35 | 26 | 26 | 10 | 17 | 16 | 11 | 16 | 13 | 23 | 23 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 5 | 1 | 0 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 4 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 4 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
О Свазиленде (Эсватини) и о свазийцах | 863 | 244 | 32 | 50 | 32 | 19 | 17 | 17 | 14 | 13 | 16 | 7 | 16 | 11 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 3 | 3 | 1 | 7 | 0 | 0 | 1 | 1 | 0 | 5 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 4 | 5 | 5 | 1 | 2 | 0 | 1 | 1 | 5 | 0 | 2 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 5 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 4 | 0 | 1 | 3 |
Бауэр от правого к левому гегельянству | 824 | 243 | 29 | 48 | 33 | 23 | 18 | 14 | 5 | 5 | 11 | 10 | 31 | 16 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 2 | 0 | 3 | 1 | 1 | 0 | 4 | 4 | 2 | 1 | 1 | 0 | 2 | 3 | 3 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 5 | 0 | 2 | 1 | 4 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 2 |
Августин/агостин Нифо/нифус | 974 | 238 | 34 | 38 | 40 | 23 | 13 | 10 | 12 | 9 | 15 | 19 | 16 | 9 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 0 | 2 | 2 | 1 | 1 | 5 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 4 | 0 | 4 | 0 | 1 | 1 | 4 | 2 | 1 | 1 | 1 | 0 | 1 | 3 | 3 | 2 | 2 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 4 | 1 | 3 |
График хронологии Иерусалима. Владетели и религия | 1053 | 237 | 23 | 40 | 36 | 20 | 8 | 13 | 10 | 17 | 13 | 17 | 27 | 13 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 4 | 3 | 0 | 4 | 0 | 2 | 0 | 3 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 0 | 3 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 1 |
Цезарь Борджиа: Или Цезарь или ничто! | 589 | 237 | 31 | 30 | 29 | 19 | 16 | 26 | 18 | 9 | 15 | 11 | 19 | 14 | 0 | 1 | 0 | 2 | 0 | 3 | 1 | 2 | 3 | 1 | 1 | 1 | 2 | 4 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 5 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 |
Основные положения из труда "Страх и влияние" американского философа Харольда Блума | 552 | 233 | 24 | 46 | 24 | 19 | 22 | 12 | 12 | 8 | 11 | 12 | 24 | 19 | 0 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 3 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 3 | 3 | 3 | 2 | 4 | 0 | 1 | 2 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 4 | 0 | 3 | 3 | 0 | 2 | 3 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 2 |
Георгий Плеханов и Томас Карлейль сравнительный анализ их взглядов на личность в истории | 707 | 233 | 25 | 40 | 34 | 21 | 14 | 15 | 13 | 11 | 19 | 9 | 20 | 12 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 4 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 3 | 2 | 2 | 3 | 2 | 1 | 0 | 3 | 2 | 1 | 2 | 0 | 4 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 2 |
От категорий к экзистенциалам | 612 | 232 | 13 | 26 | 31 | 28 | 24 | 22 | 21 | 10 | 16 | 13 | 19 | 9 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 |
Рецензия на книгу М. Хайдеггера "Бытие и время" | 783 | 232 | 40 | 45 | 28 | 26 | 13 | 11 | 12 | 11 | 9 | 6 | 18 | 13 | 0 | 1 | 1 | 2 | 4 | 2 | 6 | 0 | 1 | 0 | 1 | 2 | 3 | 5 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 6 | 0 | 3 | 2 | 3 | 1 | 1 | 0 | 0 | 1 | 4 | 6 | 2 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 5 | 1 | 1 |
Закон о защите расы / королевский декрет-закон номер 1728 "мероприятия по защите итальянской расы" или Меры по защите итальянской расы | 1490 | 231 | 18 | 30 | 25 | 26 | 21 | 13 | 11 | 13 | 18 | 16 | 19 | 21 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Современный итальянский психоаналитик Сержио Бенвенуто | 428 | 230 | 26 | 56 | 38 | 15 | 16 | 11 | 11 | 7 | 14 | 12 | 16 | 8 | 0 | 3 | 2 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 2 | 2 | 5 | 0 | 4 | 0 | 1 | 2 | 6 | 3 | 2 | 2 | 1 | 2 | 0 | 4 | 3 | 2 | 0 | 2 | 1 | 4 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 4 | 2 | 2 |
Религиозный выбор князя Владимира. Описанные события, и их трактовка в труде Нестора Летописца "Повесть временных лет" | 810 | 229 | 20 | 34 | 40 | 27 | 21 | 10 | 11 | 10 | 12 | 13 | 18 | 13 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 2 | 1 | 0 | 2 | 4 | 1 | 3 | 2 | 2 | 0 | 1 | 0 | 2 | 1 |
Festina lente. Поспешай медленно | 876 | 223 | 21 | 32 | 28 | 20 | 16 | 15 | 7 | 14 | 16 | 20 | 23 | 11 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 3 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 |
Ключевые принципы герменевтического учения Аврелия Августина | 803 | 223 | 18 | 47 | 34 | 18 | 10 | 17 | 15 | 6 | 6 | 17 | 23 | 12 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 5 | 3 | 0 | 3 | 0 | 2 | 0 | 3 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 7 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 2 |
Якоб Томазиус и Иоганн Томазиус/jacob Tomasius and Johann Tomasius | 1007 | 220 | 21 | 33 | 23 | 22 | 10 | 20 | 9 | 13 | 16 | 16 | 21 | 16 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 4 | 3 | 2 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 |
Мост Коклеса | 765 | 218 | 23 | 34 | 26 | 18 | 18 | 18 | 21 | 12 | 9 | 14 | 13 | 12 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 2 | 1 | 0 | 1 | 2 | 5 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 1 | 3 | 2 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 3 |
Мужеложец, прочти! Или шиза косит наши ряды (Или новое исследование о гомосексуалах) | 814 | 217 | 16 | 35 | 28 | 20 | 18 | 15 | 14 | 10 | 16 | 16 | 17 | 12 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 6 | 2 | 3 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 |
Отвага Курция | 861 | 214 | 14 | 42 | 30 | 12 | 17 | 10 | 8 | 11 | 16 | 21 | 19 | 14 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 3 | 2 | 2 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 2 | 3 | 4 | 1 | 1 | 2 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Гесиод. Труды и дни | 970 | 210 | 22 | 27 | 23 | 21 | 15 | 14 | 16 | 12 | 14 | 13 | 22 | 11 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 0 | 1 | 3 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 2 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 |
Манифест Бешеных | 700 | 210 | 22 | 32 | 25 | 18 | 15 | 15 | 12 | 16 | 8 | 11 | 25 | 11 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 3 | 1 | 4 | 1 | 0 | 0 | 0 | 1 | 0 | 4 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
400 фиванцев или О историческом вкладе фиванцев в Фермопильское сражение | 791 | 203 | 11 | 22 | 48 | 17 | 21 | 18 | 13 | 7 | 13 | 13 | 13 | 7 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 4 |
Вера Белого дома или Вероисповедание каждого президента Сша | 877 | 202 | 25 | 37 | 26 | 19 | 12 | 13 | 12 | 8 | 10 | 15 | 15 | 10 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 3 | 4 | 0 | 4 | 2 | 0 | 1 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 2 | 1 |
Альтернативные способы разрешения споров в уголовном производстве | 1125 | 200 | 25 | 31 | 24 | 22 | 13 | 9 | 9 | 11 | 12 | 11 | 21 | 12 | 0 | 2 | 0 | 3 | 2 | 1 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 2 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 3 | 1 | 1 | 0 | 2 |
Хонсуемхеб и призрак | 1035 | 196 | 15 | 34 | 25 | 20 | 18 | 14 | 8 | 7 | 10 | 11 | 21 | 13 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 0 | 3 | 2 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 2 |
Об институте примирения в Русской правде | 624 | 196 | 18 | 31 | 18 | 13 | 15 | 15 | 18 | 11 | 15 | 12 | 15 | 15 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 5 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Знамя философии. Эскизы | 965 | 194 | 24 | 44 | 28 | 14 | 8 | 9 | 7 | 4 | 9 | 9 | 24 | 14 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 3 | 1 | 0 | 4 | 0 | 0 | 0 | 4 | 1 | 1 | 4 | 2 | 1 | 1 | 3 | 0 | 1 | 2 | 1 | 3 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 |
Сказка Колобок и его трактовка | 1160 | 193 | 17 | 29 | 22 | 19 | 21 | 10 | 8 | 12 | 12 | 11 | 16 | 16 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 3 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 |
День философии, либо День рождения Сократа | 376 | 191 | 28 | 25 | 27 | 23 | 18 | 9 | 11 | 4 | 12 | 10 | 19 | 5 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 4 | 0 | 0 | 2 | 2 | 4 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 3 |
О украинском философе Сковороде Г.С. Анализ его труда "Вступительные двери к христианской добронравности" | 725 | 191 | 21 | 39 | 27 | 18 | 13 | 9 | 7 | 11 | 14 | 8 | 18 | 6 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 2 | 4 | 3 | 0 | 1 | 0 | 0 | 1 | 3 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 |
Три Карлистских гражданских войн (династических) | 1089 | 188 | 13 | 28 | 24 | 22 | 12 | 8 | 8 | 10 | 20 | 15 | 14 | 14 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 |
"О свободе" Клер Лакомб | 573 | 187 | 27 | 34 | 27 | 15 | 13 | 9 | 10 | 4 | 7 | 16 | 18 | 7 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 4 | 2 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 2 | 3 | 1 | 0 | 2 | 2 | 5 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 4 |
Воззрение на предмет "культуры авторства" | 554 | 186 | 19 | 32 | 31 | 13 | 20 | 9 | 9 | 6 | 6 | 9 | 25 | 7 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 3 | 3 | 3 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 5 |
Сase study или Где грань между мнением и оскорблением? | 898 | 185 | 17 | 35 | 21 | 17 | 14 | 14 | 9 | 12 | 11 | 9 | 20 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 2 | 0 | 2 | 3 | 0 | 2 | 2 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 2 |
Collection on various topics of Greek texts | 1364 | 185 | 12 | 31 | 23 | 12 | 16 | 11 | 9 | 11 | 15 | 14 | 14 | 17 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 4 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 6 | 1 | 3 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 |
Декадизм Лукулла | 806 | 185 | 18 | 25 | 24 | 15 | 10 | 10 | 11 | 8 | 18 | 18 | 18 | 10 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 3 |
Миссия Университета или Идея университета | 627 | 182 | 12 | 32 | 16 | 17 | 14 | 9 | 10 | 11 | 16 | 19 | 15 | 11 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 3 | 3 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Что имел в виду Маркс в 11 тезисе в своем труде "тезисах о Фейербаха"? Протесты Гарвардских студентов 1969 года. "новые левые" и протесты студентов Соробнны в 1968 году (Красный Май во Франции/ Майские события 1968 года).) | 231 | 181 | 16 | 31 | 24 | 15 | 12 | 10 | 11 | 9 | 14 | 10 | 20 | 9 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 2 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 |
Утилитаризм. Этимология термина "утилитаризм" и обобщенная теория | 813 | 180 | 18 | 34 | 22 | 15 | 11 | 13 | 9 | 6 | 9 | 9 | 20 | 14 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 4 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Тотемизм панказачество. Тотемизм украинского казачество | 898 | 179 | 20 | 24 | 27 | 19 | 9 | 11 | 12 | 15 | 7 | 11 | 13 | 11 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 3 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 3 |
Колобок. Возвращение | 992 | 179 | 10 | 32 | 22 | 11 | 8 | 38 | 5 | 5 | 10 | 11 | 16 | 11 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 4 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Социологический взгляд на мир и общества Ж-М. Шеффер и миф о Дедале и Икаре | 381 | 178 | 16 | 28 | 20 | 19 | 14 | 9 | 10 | 8 | 18 | 15 | 14 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 5 | 1 | 0 | 1 | 0 | 1 | 0 | 3 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
О Рудольфе Гоклениусе или Что не вошло в курсовую | 795 | 178 | 23 | 30 | 24 | 19 | 10 | 13 | 7 | 9 | 6 | 9 | 19 | 9 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 2 | 0 | 3 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 6 | 1 | 2 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 |
Синейдос (Συνειδός) либо Эпистема эротау (Επιστήμη ἐρωτάω) | 656 | 177 | 13 | 34 | 19 | 14 | 18 | 13 | 9 | 6 | 10 | 11 | 23 | 7 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 5 | 2 | 1 | 1 | 1 | 2 | 1 | 1 | 4 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 3 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 2 |
Манифест Монтекристи (Монте-Кристи) или Манифест Кубинской революционной партии | 834 | 177 | 13 | 27 | 27 | 15 | 20 | 17 | 10 | 6 | 11 | 5 | 12 | 14 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 4 | 0 | 0 | 4 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 3 |
Авторское право в Китае | 418 | 177 | 17 | 38 | 24 | 12 | 10 | 9 | 9 | 6 | 14 | 16 | 19 | 3 | 0 | 0 | 0 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 3 | 5 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 1 | 0 | 0 | 4 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 1 |
Анна Византийская | 1270 | 176 | 17 | 29 | 19 | 16 | 13 | 9 | 9 | 7 | 21 | 11 | 17 | 8 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 5 | 1 | 0 | 4 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 2 |
Различие цели и задачи | 727 | 176 | 16 | 32 | 24 | 14 | 17 | 7 | 10 | 7 | 11 | 15 | 14 | 9 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 3 | 4 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 2 |
Сколько нужно праведников на Земле по Каббале. Патриарх Авраам выторговал это количество у Бога | 859 | 176 | 18 | 27 | 19 | 18 | 12 | 12 | 8 | 6 | 14 | 10 | 16 | 16 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 4 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Схематическая структура историко-философской парадигмы | 889 | 175 | 21 | 32 | 25 | 15 | 16 | 11 | 7 | 7 | 8 | 8 | 16 | 9 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 |
Эрос и танатос | 732 | 174 | 19 | 31 | 22 | 20 | 8 | 9 | 10 | 6 | 13 | 14 | 11 | 11 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 3 | 1 | 2 | 3 | 0 | 1 | 1 | 3 | 1 | 4 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 |
Гептаплус, Гептапл / Heptaplus. De septiformi sex dierum geneseos Enarratione fd Laurentium Medicem | 1317 | 173 | 15 | 31 | 17 | 14 | 11 | 11 | 8 | 7 | 9 | 6 | 27 | 17 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 4 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Медиафилософия | 460 | 173 | 12 | 34 | 22 | 18 | 13 | 10 | 8 | 6 | 11 | 10 | 16 | 13 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 |
Смежные права в Англии | 370 | 173 | 26 | 34 | 28 | 10 | 16 | 7 | 14 | 2 | 10 | 6 | 14 | 6 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 4 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 3 | 2 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 1 | 4 | 4 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Рассказ о Чечне | 1127 | 172 | 13 | 24 | 45 | 11 | 14 | 9 | 5 | 5 | 10 | 8 | 16 | 12 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 |
Идеалистические представления Ф.В.Й. Шеллинга в Лекциях о методе университетского образования 1802 года | 550 | 169 | 16 | 28 | 28 | 15 | 13 | 9 | 9 | 7 | 7 | 6 | 20 | 11 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 5 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 |
Философия религии и понимание религии Людвигом Фейербахом | 395 | 169 | 16 | 31 | 18 | 13 | 14 | 12 | 8 | 6 | 11 | 13 | 17 | 10 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Итальянский платоник Агостин Стюк | 767 | 168 | 18 | 30 | 19 | 16 | 9 | 12 | 6 | 7 | 14 | 8 | 20 | 9 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 3 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Е.Гуссерль i М. Гайдеггер та Г.-Г. Гадамер двi лекцiї в Хдафк | 855 | 167 | 12 | 36 | 21 | 11 | 12 | 9 | 9 | 7 | 11 | 9 | 14 | 16 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 5 | 2 | 1 | 1 | 0 | 2 | 0 | 4 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 |
The origin and etymology of the surname "Nostradamus" | 765 | 166 | 17 | 30 | 21 | 10 | 10 | 9 | 12 | 12 | 12 | 7 | 18 | 8 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 4 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 4 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 |
Выдающийся политический деятель Xx века Франсиско Франко | 950 | 165 | 10 | 31 | 23 | 15 | 11 | 7 | 8 | 10 | 14 | 12 | 14 | 10 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 1 | 3 | 3 | 0 | 2 | 2 | 0 | 1 | 4 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
О духе греческой и римской философии. Давыдов И.И. . К двухсотлетию речи | 669 | 165 | 19 | 35 | 20 | 15 | 9 | 8 | 7 | 5 | 12 | 7 | 21 | 7 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 5 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Judenfrage последствия | 655 | 163 | 19 | 33 | 24 | 11 | 12 | 6 | 9 | 3 | 8 | 9 | 17 | 12 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 4 | 3 | 1 | 0 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 6 |
Пакт Молотова-Риббентропа 1939 судьбоносное решение для Европы | 998 | 163 | 14 | 26 | 28 | 11 | 14 | 8 | 7 | 7 | 11 | 10 | 19 | 8 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 3 |
Зачем нужна эстетика и культура? | 433 | 162 | 14 | 30 | 19 | 17 | 7 | 9 | 7 | 12 | 8 | 12 | 17 | 10 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 4 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 4 |
Восемь инструментов капитализма | 831 | 161 | 14 | 30 | 20 | 13 | 8 | 10 | 8 | 6 | 12 | 11 | 17 | 12 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 4 | 4 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Мишель Дюфренн время и пространство художественного произведения | 388 | 161 | 17 | 27 | 23 | 13 | 7 | 7 | 8 | 9 | 14 | 10 | 15 | 11 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 4 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 |
Христофор Колумб благодаря евреям открыл новый континент Америку | 851 | 161 | 6 | 33 | 19 | 14 | 16 | 7 | 10 | 8 | 12 | 10 | 13 | 13 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 3 | 1 | 3 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 |
Принцип Кориолана | 830 | 160 | 17 | 29 | 24 | 19 | 8 | 7 | 5 | 4 | 11 | 11 | 16 | 9 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Räuber Lips Tullian. Грабитель Липс Туллиан | 774 | 158 | 20 | 27 | 18 | 17 | 9 | 6 | 8 | 7 | 8 | 8 | 17 | 13 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 3 | 2 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 3 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Мигранты в Ес. Будущие Ес.Иммиграция в Европейский Союз: проблема или решение? | 790 | 157 | 15 | 29 | 21 | 17 | 11 | 10 | 8 | 8 | 14 | 7 | 9 | 8 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 2 | 5 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Заметки о Маршалле Маклюэне | 443 | 156 | 20 | 25 | 20 | 14 | 4 | 11 | 12 | 9 | 5 | 13 | 16 | 7 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 3 | 3 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
Вопросы о справедливости | 356 | 156 | 22 | 36 | 22 | 12 | 7 | 6 | 5 | 4 | 8 | 8 | 16 | 10 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 4 | 3 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
Эго эктезис | 673 | 155 | 16 | 33 | 16 | 12 | 16 | 7 | 4 | 11 | 6 | 7 | 19 | 8 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 |
Педагогические кейсы | 617 | 154 | 12 | 25 | 21 | 12 | 9 | 6 | 7 | 5 | 10 | 12 | 19 | 16 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 1 |
"К генеалогии морали": проблема человека-ressentiment | 524 | 153 | 17 | 25 | 19 | 18 | 16 | 10 | 5 | 4 | 5 | 8 | 11 | 15 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 |
Из сборника конференции "Why still education? (2-5. 10. Белград, Сербия) | 659 | 152 | 11 | 29 | 20 | 20 | 9 | 7 | 5 | 6 | 9 | 7 | 19 | 10 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 |
Запад во тьме, Русь во мгле или Взгляд Хомякова на Запад и Восток | 454 | 152 | 14 | 27 | 22 | 13 | 9 | 15 | 9 | 9 | 7 | 6 | 14 | 7 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 5 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
Понятие права интеллектуальной собственности и его места в системе права | 344 | 152 | 24 | 27 | 18 | 11 | 7 | 9 | 4 | 13 | 9 | 6 | 14 | 10 | 0 | 1 | 1 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 1 |
Постоне. Капитал и Время | 537 | 152 | 14 | 23 | 18 | 19 | 7 | 15 | 6 | 8 | 7 | 8 | 16 | 11 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 |
Головокружительный успех | 399 | 151 | 14 | 24 | 15 | 11 | 16 | 9 | 7 | 6 | 10 | 10 | 18 | 11 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Война это фактор человеческого бытия | 683 | 151 | 14 | 27 | 20 | 11 | 12 | 11 | 5 | 7 | 9 | 14 | 13 | 8 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 |
Бруно Бауэр против Хаскалы | 565 | 150 | 11 | 29 | 24 | 15 | 12 | 7 | 9 | 7 | 9 | 7 | 17 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 2 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 4 | 4 | 1 | 0 | 4 | 0 | 0 | 2 | 0 | 1 | 1 |
Размышление о Пьере Менаре, автор Дон Кихота | 464 | 150 | 13 | 36 | 18 | 13 | 9 | 5 | 6 | 6 | 10 | 9 | 18 | 7 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 5 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 5 | 1 | 2 | 1 | 0 | 2 | 2 | 4 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Демосфен о царе Филиппе | 936 | 147 | 20 | 24 | 14 | 14 | 8 | 9 | 6 | 4 | 10 | 9 | 14 | 15 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 3 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
"Историцизм" К. Р. Поппера | 830 | 146 | 14 | 30 | 26 | 16 | 9 | 4 | 7 | 2 | 8 | 8 | 16 | 6 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 3 | 0 | 3 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 3 | 0 | 0 | 1 |
Украинский бог | 788 | 146 | 17 | 23 | 21 | 14 | 7 | 8 | 7 | 3 | 11 | 15 | 11 | 9 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 |
Рогнеда | 990 | 145 | 13 | 31 | 12 | 12 | 8 | 14 | 7 | 7 | 8 | 10 | 14 | 9 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 3 | 0 | 2 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Рецензия на статью Карла Шмитта "Понятие политического" | 702 | 145 | 23 | 32 | 18 | 11 | 8 | 3 | 7 | 4 | 9 | 9 | 12 | 9 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 6 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 3 |
Что такое субстанция? | 728 | 144 | 17 | 31 | 18 | 12 | 11 | 6 | 6 | 5 | 8 | 7 | 16 | 7 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 1 | 4 | 3 | 1 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 |
О философии | 738 | 144 | 12 | 28 | 18 | 9 | 8 | 9 | 3 | 17 | 6 | 14 | 16 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 1 | 2 | 3 | 3 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Фома Аквинский немецкий еврей | 766 | 144 | 11 | 29 | 22 | 14 | 12 | 9 | 4 | 3 | 7 | 9 | 19 | 5 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 3 | 2 | 0 | 2 | 2 | 0 | 1 | 3 | 1 | 1 | 3 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 |
Речь в честь исполнения восьмидесяти шестилетию труда "Гегель в России" Д.И. Чижевского | 578 | 143 | 20 | 26 | 20 | 11 | 10 | 7 | 8 | 4 | 12 | 5 | 13 | 7 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
Бренд как сложное средство индивидуализации | 312 | 142 | 16 | 24 | 20 | 11 | 5 | 10 | 9 | 5 | 11 | 7 | 17 | 7 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 1 |
Плюсы и минусы интернет-рекламы | 424 | 142 | 17 | 25 | 18 | 10 | 10 | 6 | 5 | 4 | 9 | 12 | 18 | 8 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
Яков Ii Стюарт и его документ "О веротерпимости" | 808 | 142 | 16 | 33 | 18 | 11 | 6 | 7 | 7 | 6 | 7 | 7 | 18 | 6 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 6 | 0 | 1 | 3 | 2 | 0 | 3 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
Ода Порнохабу/ode to Pornhub | 921 | 141 | 10 | 24 | 20 | 10 | 7 | 9 | 6 | 8 | 10 | 16 | 12 | 9 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Why do we need to study history? | 763 | 141 | 13 | 22 | 19 | 15 | 14 | 8 | 6 | 5 | 7 | 7 | 13 | 12 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 2 | 5 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 |
Несколько слов о Маклюэне и Ваттимо | 339 | 141 | 14 | 30 | 20 | 11 | 8 | 8 | 2 | 8 | 6 | 8 | 18 | 8 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 0 | 4 | 3 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 3 |
"women`s" - philosophers (Iv century B.C.), students of Plato | 533 | 140 | 14 | 24 | 21 | 12 | 10 | 9 | 7 | 7 | 6 | 9 | 12 | 9 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Голгофа | 734 | 139 | 18 | 23 | 16 | 12 | 6 | 11 | 8 | 9 | 7 | 6 | 15 | 8 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Концепция политического (Шмитт) и Критика "юридической" концепции власти (Фуко) | 496 | 139 | 17 | 28 | 21 | 9 | 11 | 7 | 6 | 4 | 13 | 4 | 12 | 7 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 |
Принципы социологии | 501 | 139 | 11 | 27 | 17 | 13 | 8 | 8 | 4 | 7 | 10 | 10 | 14 | 10 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
Використання ТехнологIй Iнтерактивного Навчання У ПрофесIйнIй ПIдготовцI МайбутнIх ФахIвцIв У ГалузI ФIлософIЇ | 437 | 137 | 10 | 22 | 17 | 18 | 10 | 8 | 5 | 8 | 9 | 6 | 13 | 11 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Вопросы по дисциплине "структурализм и постструктурализм" | 448 | 136 | 13 | 25 | 17 | 8 | 14 | 11 | 7 | 5 | 9 | 5 | 15 | 7 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
What is a state? | 702 | 136 | 15 | 24 | 17 | 15 | 10 | 6 | 8 | 2 | 6 | 11 | 14 | 8 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Катехизис фраваши (Обращение души) | 913 | 135 | 13 | 27 | 22 | 13 | 8 | 7 | 7 | 3 | 8 | 6 | 18 | 3 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 |
Розовый пудель или Попытка изнасилования | 530 | 135 | 14 | 24 | 21 | 15 | 6 | 7 | 9 | 4 | 8 | 6 | 13 | 8 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 5 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 6 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 |
Происхождение и этимология фамилии "Гоклениус" | 715 | 134 | 13 | 29 | 16 | 11 | 11 | 6 | 4 | 2 | 10 | 6 | 13 | 13 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 1 | 4 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 |
Анализ отрывка (письма) Второго послание к Амфилохию Иконийскому от Василия Великого | 735 | 134 | 10 | 26 | 19 | 18 | 8 | 8 | 5 | 7 | 7 | 3 | 17 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
99/100 или Как получить на Украине высокий балл | 608 | 133 | 11 | 24 | 18 | 16 | 6 | 7 | 7 | 5 | 10 | 9 | 14 | 6 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 |
What is a substance? | 731 | 132 | 23 | 27 | 15 | 13 | 8 | 6 | 3 | 2 | 6 | 10 | 11 | 8 | 0 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 |
Семеро | 883 | 132 | 10 | 22 | 16 | 11 | 9 | 9 | 5 | 7 | 7 | 12 | 17 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 |
Лучшие абзацы,предложение и цитаты | 1006 | 132 | 11 | 26 | 19 | 10 | 11 | 6 | 4 | 2 | 9 | 8 | 19 | 7 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 1 | 3 | 4 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
Christopher Columbus thanks to the Jews discovered the new continent America | 661 | 132 | 11 | 26 | 19 | 14 | 7 | 7 | 4 | 8 | 8 | 6 | 15 | 7 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 |
Информация о владельце раздела | 866 | 132 | 14 | 21 | 17 | 11 | 7 | 10 | 2 | 4 | 9 | 9 | 19 | 9 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 |
"Утопия" Платона | 751 | 131 | 16 | 27 | 16 | 14 | 5 | 10 | 6 | 4 | 6 | 11 | 10 | 6 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
Философия права: рассуждение о праве убийства тирана | 341 | 131 | 10 | 37 | 21 | 8 | 8 | 7 | 5 | 3 | 9 | 3 | 16 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 | 4 | 0 | 7 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 |
Пахарь | 631 | 131 | 16 | 27 | 20 | 8 | 13 | 4 | 6 | 3 | 3 | 8 | 12 | 11 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 2 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 |
Что такое догматика или инерция догматических представлении | 773 | 131 | 15 | 30 | 17 | 11 | 9 | 5 | 5 | 2 | 6 | 8 | 15 | 8 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 2 | 4 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Что содержит в себе самовоспитания для философа? | 617 | 129 | 8 | 27 | 14 | 12 | 8 | 8 | 6 | 8 | 10 | 10 | 13 | 5 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Ода Рамзану | 552 | 129 | 14 | 25 | 19 | 6 | 6 | 5 | 3 | 14 | 8 | 5 | 17 | 7 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 |
Was ist Dogmatik oder Trägheit der dogmatischen Darstellung | 670 | 129 | 13 | 23 | 25 | 13 | 12 | 5 | 4 | 1 | 5 | 8 | 12 | 8 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 1 |
Национализм | 665 | 129 | 21 | 24 | 20 | 15 | 8 | 3 | 5 | 2 | 5 | 6 | 14 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 |
Современная история отношений России и Чечни | 405 | 129 | 13 | 28 | 14 | 12 | 10 | 10 | 5 | 6 | 7 | 6 | 15 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 3 | 1 | 0 | 4 | 1 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Клятва философа | 542 | 129 | 9 | 27 | 21 | 9 | 12 | 7 | 6 | 4 | 6 | 8 | 13 | 7 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 2 |
Что такое Каббала | 816 | 129 | 10 | 28 | 17 | 15 | 7 | 6 | 3 | 7 | 6 | 10 | 15 | 5 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 4 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Три ступени обучения | 878 | 129 | 9 | 21 | 20 | 15 | 5 | 6 | 7 | 1 | 8 | 8 | 20 | 9 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 1 |
Анекдоты или 18 шуток | 512 | 128 | 13 | 29 | 14 | 16 | 5 | 9 | 7 | 4 | 7 | 7 | 13 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 6 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 |
Может ли человек не желать чего-либо, тогда как сознательно верит, что хочет этого? | 611 | 128 | 11 | 26 | 19 | 11 | 10 | 10 | 4 | 3 | 8 | 5 | 16 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 5 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 5 | 2 | 1 | 1 | 0 | 1 | 0 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
Гассенфратц плотник (le charpentier) революции | 459 | 128 | 14 | 25 | 18 | 11 | 11 | 10 | 4 | 3 | 7 | 6 | 13 | 6 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 4 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 4 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 |
Речь Бенедикта Xvi, 265-го Папы римского, о Джоне Скоте Эругены (Эригене) | 526 | 127 | 12 | 31 | 14 | 10 | 8 | 7 | 5 | 9 | 7 | 6 | 11 | 7 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 5 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 |
Что такое государство? | 767 | 127 | 13 | 23 | 17 | 14 | 10 | 6 | 5 | 2 | 7 | 9 | 12 | 9 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 |
За деньги продались, либо Гуманизация на Украине | 520 | 127 | 11 | 23 | 21 | 16 | 8 | 5 | 4 | 4 | 6 | 7 | 17 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
ΟΙ ΑΓΑΠΕΣ или "О Агапэ" ("Любовь")/ "Агапэ" Костаса Кариотакиса | 700 | 127 | 16 | 26 | 15 | 10 | 6 | 7 | 5 | 4 | 5 | 7 | 18 | 8 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Речь Аврама и Доклад по Когелету | 574 | 126 | 12 | 26 | 16 | 11 | 10 | 8 | 3 | 6 | 6 | 6 | 15 | 7 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
Солнцерожденным | 523 | 126 | 10 | 26 | 18 | 11 | 14 | 6 | 4 | 5 | 4 | 6 | 15 | 7 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 2 | 1 | 0 | 0 | 5 | 0 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 |
Отношение к семье на постсоветском пространстве | 696 | 124 | 10 | 25 | 21 | 12 | 7 | 8 | 5 | 2 | 9 | 7 | 11 | 7 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 |
Разве наращивание ресниц портит ваши ресницы? | 689 | 124 | 10 | 22 | 15 | 12 | 11 | 10 | 7 | 3 | 9 | 8 | 11 | 6 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Бабёф. Выступление против прав на роскошь или Земельный закон | 439 | 124 | 14 | 26 | 18 | 13 | 11 | 8 | 5 | 3 | 6 | 4 | 11 | 5 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 5 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 |
Правая рука, спасшая Рим | 643 | 123 | 14 | 23 | 17 | 12 | 9 | 5 | 4 | 6 | 9 | 7 | 13 | 4 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Devlet nedir | 716 | 123 | 11 | 25 | 16 | 12 | 8 | 8 | 6 | 1 | 7 | 4 | 20 | 5 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 1 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
О жизни | 561 | 123 | 20 | 20 | 19 | 14 | 7 | 7 | 3 | 1 | 8 | 8 | 11 | 5 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 6 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Годэгос (οδηγός) утомившему педагогу | 576 | 123 | 13 | 22 | 18 | 13 | 11 | 5 | 5 | 5 | 6 | 4 | 17 | 4 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
О современных библиотеках или Об особенностях восприятия современными людьми книг | 570 | 123 | 10 | 23 | 20 | 13 | 8 | 4 | 3 | 6 | 13 | 3 | 12 | 8 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Дажбог | 724 | 122 | 12 | 21 | 20 | 11 | 7 | 6 | 4 | 6 | 6 | 9 | 13 | 7 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 1 |
Культура постмодерна и Этическое в просвещении | 459 | 122 | 16 | 24 | 18 | 11 | 7 | 9 | 4 | 4 | 9 | 9 | 8 | 3 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 3 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 |
Notas до дипломної роботи | 457 | 122 | 13 | 26 | 13 | 12 | 12 | 6 | 4 | 2 | 7 | 7 | 13 | 7 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Вiдгук на мiй диплом науковим керiвником | 320 | 122 | 15 | 26 | 14 | 12 | 6 | 6 | 6 | 2 | 6 | 9 | 16 | 4 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 4 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 |
Разговор с котом | 634 | 121 | 17 | 22 | 17 | 12 | 10 | 3 | 3 | 2 | 7 | 8 | 10 | 10 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 4 | 0 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 4 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Чего хотят сегодня украинцы? | 728 | 121 | 10 | 25 | 16 | 14 | 7 | 4 | 4 | 3 | 7 | 7 | 19 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 4 | 0 | 1 | 1 | 0 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 |
Украина в современной мир-системе. Украинский путь. Украинская идея | 556 | 121 | 16 | 24 | 16 | 14 | 9 | 5 | 5 | 3 | 8 | 5 | 10 | 6 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Красный дракон | 571 | 120 | 13 | 30 | 15 | 12 | 6 | 5 | 3 | 3 | 8 | 8 | 13 | 4 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 4 | 0 | 3 | 0 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Один доллар | 557 | 120 | 12 | 27 | 15 | 15 | 4 | 7 | 2 | 1 | 7 | 9 | 15 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 4 | 4 | 0 | 1 | 0 | 2 | 2 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 4 |
Речь на защиту бакалаврского диплома | 409 | 120 | 11 | 31 | 15 | 12 | 8 | 6 | 6 | 3 | 6 | 4 | 12 | 6 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 1 | 4 | 1 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 4 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Теория происхождение и этимология фамилии / имени "Эриугена" | 756 | 120 | 10 | 21 | 17 | 10 | 13 | 3 | 4 | 2 | 9 | 5 | 17 | 9 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 |
Возможно ли, на ваш взгляд, неравенство без принуждения (насилия) в личных отношениях? или Граница между суггестий и обсессий | 521 | 120 | 11 | 24 | 15 | 11 | 10 | 9 | 6 | 4 | 8 | 3 | 15 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 |
Феминизм сегодня | 727 | 120 | 11 | 25 | 24 | 11 | 4 | 5 | 5 | 2 | 7 | 6 | 14 | 6 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
Гумбольдтские реформы, или Идея классического университета | 389 | 119 | 9 | 24 | 18 | 9 | 9 | 6 | 7 | 3 | 9 | 6 | 12 | 7 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 3 | 1 | 0 | 1 | 1 | 3 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 |
Зачем изучать историю? | 775 | 119 | 13 | 26 | 13 | 11 | 9 | 5 | 5 | 2 | 8 | 8 | 12 | 7 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
Рецензия доцента Данильяна Олега Вадимовича на мою дипломную работу на тему: "Бруно Бауэр и немецкая классическая философия от правого до левого гегельянства" | 180 | 118 | 17 | 19 | 14 | 10 | 12 | 5 | 2 | 4 | 7 | 6 | 18 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 1 | 0 | 2 | 1 | 2 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 0 | 4 | 0 | 0 | 1 | 1 | 0 | 0 | 1 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Как "восстановить" девственность на время | 625 | 118 | 12 | 29 | 19 | 8 | 7 | 6 | 2 | 2 | 8 | 6 | 16 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 4 | 0 | 0 | 2 | 0 | 1 | 0 | 3 | 4 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 |
Промова на захист бакалаврського диплома | 419 | 118 | 12 | 25 | 15 | 10 | 10 | 9 | 4 | 3 | 4 | 5 | 11 | 10 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 5 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 |
Мошиа 10 тезисов о душе | 705 | 118 | 9 | 22 | 18 | 12 | 9 | 4 | 4 | 3 | 9 | 8 | 12 | 8 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 |
Колобок и украинское Зно | 575 | 118 | 13 | 23 | 19 | 13 | 5 | 10 | 2 | 2 | 7 | 2 | 14 | 8 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 4 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 4 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 |
What is dogmatics or inertia of dogmatic representation | 661 | 118 | 11 | 24 | 15 | 13 | 7 | 7 | 7 | 4 | 7 | 4 | 15 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 |
Америка и гей Европа | 774 | 117 | 9 | 22 | 17 | 12 | 7 | 6 | 6 | 3 | 8 | 5 | 17 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 |
Философия и лампочка | 658 | 117 | 11 | 24 | 17 | 12 | 9 | 4 | 2 | 6 | 9 | 6 | 15 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 1 | 0 | 0 | 3 | 2 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 |
Георгиевская лента | 742 | 117 | 9 | 23 | 19 | 11 | 8 | 8 | 4 | 3 | 4 | 7 | 16 | 5 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 |
Demosthenes of King Philip | 690 | 116 | 8 | 26 | 20 | 10 | 8 | 5 | 3 | 2 | 6 | 4 | 16 | 8 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 2 | 2 | 1 | 1 | 4 | 1 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 3 |
Die acht Instrumente des Kapitalismus | 639 | 116 | 13 | 24 | 17 | 10 | 8 | 5 | 4 | 3 | 10 | 6 | 10 | 6 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
В чем причина покраснения глаз и как от этого избавиться? | 623 | 116 | 10 | 26 | 13 | 12 | 4 | 8 | 7 | 4 | 6 | 5 | 11 | 10 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 4 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 2 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 |
Осанна Кфф | 442 | 115 | 11 | 20 | 18 | 13 | 11 | 7 | 2 | 3 | 5 | 7 | 14 | 4 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Каинглоссия | 405 | 114 | 12 | 20 | 17 | 12 | 7 | 6 | 4 | 3 | 5 | 4 | 17 | 7 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 |
Поздравительная телеграмма в честь избрание 41-вым ректором Хну | 464 | 114 | 12 | 26 | 14 | 13 | 7 | 7 | 4 | 1 | 4 | 7 | 12 | 7 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 |
Бруно Бауер i нiмецька класична фiлософiя: вiд правого до лiвого гегельянства | 506 | 113 | 8 | 21 | 14 | 9 | 10 | 10 | 4 | 5 | 7 | 5 | 16 | 4 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 2 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Владимир. Выбор | 697 | 112 | 14 | 23 | 14 | 12 | 7 | 4 | 3 | 2 | 6 | 8 | 10 | 9 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Was ist eine Substanz? | 746 | 112 | 13 | 26 | 12 | 14 | 6 | 5 | 3 | 3 | 7 | 7 | 11 | 5 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 3 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 |
Сказание легионеров | 757 | 112 | 11 | 22 | 22 | 10 | 7 | 5 | 5 | 1 | 4 | 8 | 10 | 7 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 |
Гомер | 727 | 112 | 9 | 20 | 18 | 12 | 7 | 7 | 3 | 3 | 6 | 8 | 14 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 5 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 |
Анекдот о Филиппе Пинели | 680 | 112 | 11 | 25 | 17 | 11 | 7 | 4 | 4 | 1 | 4 | 6 | 14 | 8 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 |
Итого | За последние 12 месяцев | Mar | Feb | Jan | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | |
Харьковский аспирин или Аспирин по-Харьковски | 511 | 112 | 13 | 24 | 17 | 16 | 6 | 4 | 2 | 2 | 3 | 4 | 13 | 8 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 |
Миграционная реальность Европы | 761 | 111 | 15 | 26 | 14 | 9 | 6 | 3 | 5 | 2 | 2 | 10 | 13 | 6 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 2 | 0 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 |
The eight instruments of capitalism | 688 | 111 | 12 | 19 | 17 | 12 | 11 | 4 | 4 | 2 | 7 | 7 | 10 | 6 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 3 |
Путь Моисея к Богу | 789 | 111 | 11 | 24 | 13 | 11 | 5 | 6 | 2 | 3 | 6 | 8 | 15 | 7 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Μύλοι в Сша | 499 | 111 | 11 | 21 | 16 | 11 | 8 | 4 | 4 | 5 | 6 | 4 | 17 | 4 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 |
Один жид | 509 | 110 | 15 | 23 | 17 | 7 | 6 | 7 | 2 | 1 | 6 | 7 | 13 | 6 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Madde nedir | 672 | 110 | 15 | 17 | 17 | 11 | 10 | 6 | 3 | 1 | 4 | 8 | 12 | 6 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 |
Вечеведенье | 460 | 110 | 10 | 29 | 12 | 12 | 6 | 8 | 2 | 2 | 5 | 5 | 14 | 5 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 3 | 0 | 0 | 1 | 1 | 5 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Европа радикализируется | 626 | 109 | 13 | 19 | 16 | 15 | 4 | 6 | 2 | 2 | 7 | 7 | 11 | 7 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 |
Рассказ о Чечне. Продолжение | 669 | 109 | 10 | 25 | 16 | 10 | 8 | 6 | 2 | 1 | 6 | 6 | 14 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 2 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 |
Боэцианцы | 443 | 107 | 14 | 19 | 14 | 11 | 8 | 4 | 3 | 3 | 4 | 7 | 13 | 7 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 |
Как я графити рисовал | 297 | 106 | 11 | 24 | 13 | 12 | 5 | 9 | 5 | 1 | 4 | 4 | 13 | 5 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
Catechism of Fravashi (Conversion of the soul) | 681 | 102 | 9 | 24 | 18 | 9 | 8 | 3 | 2 | 3 | 8 | 3 | 11 | 4 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 2 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 4 |
Манифест Колобка | 524 | 99 | 8 | 21 | 13 | 15 | 4 | 4 | 4 | 3 | 4 | 4 | 14 | 5 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Отменить для контрактников Егэ, Зно и Цт | 532 | 98 | 10 | 23 | 14 | 10 | 4 | 4 | 2 | 2 | 6 | 4 | 10 | 9 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 3 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 4 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 3 |
Новые книги авторов СИ, вышедшие из печати:
О.Болдырева "Крадуш. Чужие души"
М.Николаев "Вторжение на Землю"