| Итого | За последние 12 месяцев | Jan | Dec | Nov |
| Всего | 12мес | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | Feb | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 |
По разделу |
35535 | 755 |
97 |
60 |
54 |
59 |
47 |
64 |
66 |
54 |
66 |
65 |
79 |
44 |
0 |
2 |
1 |
4 |
4 |
3 |
5 |
6 |
3 |
2 |
6 |
4 |
3 |
3 |
2 |
2 |
7 |
4 |
3 |
3 |
3 |
2 |
3 |
2 |
2 |
3 |
5 |
4 |
6 |
3 |
3 |
2 |
1 |
3 |
2 |
2 |
2 |
2 |
4 |
2 |
2 |
1 |
3 |
2 |
1 |
1 |
1 |
1 |
1 |
2 |
3 |
1 |
2 |
2 |
3 |
1 |
1 |
2 |
1 |
3 |
2 |
2 |
Перечень лучших переводов Бхагавад-Гиты (и комментариев) на русский язык |
3129 | 415 |
32 |
23 |
23 |
36 |
35 |
29 |
42 |
37 |
40 |
42 |
52 |
24 |
0 |
2 |
1 |
1 |
2 |
0 |
1 |
4 |
1 |
1 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
2 |
4 |
1 |
1 |
3 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
2 |
2 |
1 |
Философия Адвайта-Веданты и Шанкара (часть 1) |
2183 | 294 |
66 |
27 |
26 |
18 |
14 |
24 |
20 |
27 |
17 |
21 |
23 |
11 |
0 |
1 |
0 |
4 |
4 |
1 |
5 |
6 |
3 |
0 |
1 |
1 |
2 |
3 |
2 |
2 |
7 |
0 |
3 |
3 |
2 |
0 |
2 |
1 |
0 |
2 |
3 |
2 |
6 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
3 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
0 |
3 |
0 |
1 |
Мандукья-Карика Гаудапады |
2278 | 236 |
38 |
19 |
16 |
8 |
8 |
12 |
21 |
16 |
25 |
23 |
27 |
23 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
1 |
6 |
4 |
3 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
3 |
3 |
3 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
0 |
1 |
4 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
Буддизм и Адвайта-Веданта |
2541 | 233 |
36 |
21 |
18 |
18 |
17 |
18 |
12 |
7 |
34 |
20 |
19 |
13 |
0 |
2 |
0 |
2 |
2 |
2 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
2 |
3 |
2 |
0 |
1 |
2 |
0 |
5 |
3 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
0 |
3 |
1 |
0 |
0 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
2 |
0 |
3 |
0 |
1 |
Философия Адвайта-Веданты и Шанкара (часть 2) |
1862 | 164 |
42 |
9 |
14 |
10 |
3 |
15 |
11 |
13 |
10 |
11 |
13 |
13 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
2 |
3 |
2 |
1 |
3 |
0 |
1 |
2 |
1 |
3 |
2 |
2 |
1 |
0 |
2 |
3 |
0 |
0 |
1 |
4 |
2 |
3 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
Сутра Сердца Праджня-Парамиты |
1951 | 146 |
35 |
11 |
9 |
14 |
9 |
11 |
20 |
9 |
9 |
9 |
6 |
4 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
1 |
0 |
2 |
2 |
1 |
3 |
0 |
2 |
1 |
1 |
0 |
0 |
3 |
3 |
3 |
2 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
Кена -Упанишада с комментарием Шанкары |
1808 | 127 |
15 |
14 |
18 |
6 |
7 |
6 |
12 |
8 |
12 |
9 |
14 |
6 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
3 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
Шанкара (Шри Шанкарачарья) |
1746 | 119 |
20 |
12 |
12 |
12 |
4 |
8 |
11 |
8 |
11 |
6 |
8 |
7 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
2 |
2 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
Апология Санньясы (Отреченности) |
1937 | 116 |
15 |
14 |
14 |
8 |
6 |
5 |
9 |
7 |
11 |
14 |
9 |
4 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
3 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
1 |
Иша-Упанишада с комментарием Шанкарачарьи |
1661 | 112 |
17 |
7 |
11 |
7 |
3 |
7 |
12 |
7 |
12 |
8 |
14 |
7 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
Адвайта-Дао-Брахма-Нирвана-Гита |
2163 | 108 |
14 |
11 |
10 |
5 |
3 |
7 |
13 |
8 |
13 |
9 |
7 |
8 |
0 |
2 |
0 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
Брахман Упанишад, Бхагавадгиты и Шанкары плюс Бытие Хайдеггера. |
2258 | 104 |
18 |
12 |
11 |
6 |
3 |
7 |
8 |
6 |
13 |
8 |
7 |
5 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
4 |
0 |
0 |
0 |
0 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
3 |
0 |
1 |
Философский Гносис |
1495 | 103 |
10 |
8 |
13 |
6 |
2 |
4 |
9 |
7 |
13 |
7 |
10 |
14 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
Некоторые заметки о жизни и Учении Шанкарачарьи |
1510 | 97 |
11 |
8 |
7 |
8 |
2 |
10 |
9 |
10 |
8 |
13 |
6 |
5 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
Изложение некоторых сутр Бадараяны |
1407 | 93 |
14 |
8 |
10 |
7 |
3 |
7 |
13 |
3 |
8 |
7 |
6 |
7 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
2 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
Гита - Джняна или карма? |
1502 | 89 |
11 |
6 |
9 |
5 |
3 |
9 |
7 |
5 |
10 |
8 |
9 |
7 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
3 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
Кайвалья-упанишада |
1354 | 83 |
12 |
10 |
9 |
3 |
1 |
5 |
9 |
3 |
6 |
11 |
5 |
9 |
0 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
3 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
2 |
Адвайтическая Сказка (из Йога-Васиштхи) |
1416 | 75 |
8 |
10 |
10 |
5 |
1 |
2 |
6 |
4 |
10 |
7 |
8 |
4 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
1 |
Учение Шанкары - Истина Ведической Мудрости |
1334 | 62 |
11 |
3 |
8 |
4 |
0 |
4 |
7 |
6 |
8 |
7 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |