| Итого | За последние 12 месяцев | Apr | Mar | Feb | Jan |
| Всего | 12мес | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 |
|
По разделу |
36714 | 789 |
4 |
106 |
104 |
105 |
60 |
54 |
59 |
47 |
64 |
66 |
54 |
66 |
0 |
4 |
4 |
1 |
2 |
2 |
2 |
5 |
4 |
2 |
3 |
2 |
4 |
7 |
3 |
2 |
4 |
3 |
3 |
7 |
2 |
2 |
4 |
5 |
3 |
2 |
3 |
6 |
3 |
4 |
4 |
5 |
3 |
3 |
2 |
4 |
4 |
5 |
6 |
9 |
3 |
4 |
3 |
1 |
5 |
3 |
3 |
3 |
4 |
3 |
5 |
2 |
2 |
2 |
4 |
5 |
6 |
3 |
3 |
3 |
4 |
3 |
|
Перечень лучших переводов Бхагавад-Гиты (и комментариев) на русский язык |
3244 | 412 |
2 |
68 |
40 |
37 |
23 |
23 |
36 |
35 |
29 |
42 |
37 |
40 |
0 |
2 |
1 |
1 |
0 |
2 |
0 |
5 |
4 |
1 |
2 |
2 |
0 |
3 |
3 |
0 |
4 |
0 |
2 |
7 |
1 |
2 |
4 |
4 |
2 |
0 |
2 |
2 |
3 |
3 |
2 |
5 |
1 |
0 |
1 |
0 |
1 |
0 |
2 |
6 |
2 |
3 |
1 |
0 |
0 |
1 |
3 |
0 |
3 |
3 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
2 |
2 |
2 |
2 |
1 |
|
Философия Адвайта-Веданты и Шанкара (часть 1) |
2308 | 364 |
4 |
53 |
63 |
71 |
27 |
26 |
18 |
14 |
24 |
20 |
27 |
17 |
0 |
4 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
2 |
1 |
2 |
7 |
1 |
1 |
1 |
3 |
1 |
7 |
0 |
1 |
3 |
1 |
0 |
1 |
2 |
1 |
2 |
3 |
2 |
1 |
2 |
1 |
2 |
4 |
2 |
5 |
2 |
5 |
3 |
4 |
3 |
1 |
2 |
3 |
0 |
1 |
4 |
2 |
5 |
0 |
1 |
1 |
4 |
1 |
3 |
1 |
0 |
0 |
3 |
2 |
|
Философия Адвайта-Веданты и Шанкара (часть 2) |
1997 | 262 |
3 |
56 |
70 |
48 |
9 |
14 |
10 |
3 |
15 |
11 |
13 |
10 |
0 |
3 |
4 |
0 |
2 |
1 |
0 |
3 |
0 |
1 |
2 |
1 |
4 |
3 |
1 |
2 |
3 |
2 |
0 |
6 |
0 |
1 |
1 |
5 |
3 |
0 |
1 |
0 |
1 |
3 |
1 |
2 |
3 |
1 |
2 |
1 |
4 |
3 |
3 |
9 |
2 |
2 |
1 |
1 |
5 |
1 |
1 |
1 |
3 |
3 |
3 |
1 |
1 |
0 |
2 |
5 |
6 |
1 |
2 |
2 |
4 |
3 |
|
Буддизм и Адвайта-Веданта |
2606 | 246 |
1 |
33 |
29 |
38 |
21 |
18 |
18 |
17 |
18 |
12 |
7 |
34 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
0 |
0 |
2 |
1 |
1 |
0 |
3 |
0 |
2 |
2 |
1 |
2 |
1 |
1 |
2 |
2 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
3 |
3 |
3 |
2 |
0 |
0 |
4 |
1 |
0 |
3 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
1 |
1 |
2 |
1 |
|
Мандукья-Карика Гаудапады |
2358 | 243 |
4 |
37 |
35 |
42 |
19 |
16 |
8 |
8 |
12 |
21 |
16 |
25 |
0 |
4 |
4 |
0 |
1 |
1 |
1 |
2 |
0 |
2 |
2 |
0 |
4 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
1 |
0 |
1 |
1 |
3 |
2 |
0 |
3 |
1 |
1 |
2 |
3 |
1 |
3 |
3 |
2 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
2 |
1 |
|
Сутра Сердца Праджня-Парамиты |
2040 | 216 |
4 |
41 |
39 |
40 |
11 |
9 |
14 |
9 |
11 |
20 |
9 |
9 |
0 |
4 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
2 |
1 |
1 |
3 |
2 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
4 |
2 |
4 |
4 |
0 |
2 |
2 |
1 |
2 |
2 |
0 |
3 |
4 |
3 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
2 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
3 |
1 |
2 |
2 |
|
Кена -Упанишада с комментарием Шанкары |
1857 | 147 |
2 |
23 |
20 |
19 |
14 |
18 |
6 |
7 |
6 |
12 |
8 |
12 |
0 |
2 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
1 |
2 |
0 |
0 |
2 |
2 |
1 |
0 |
0 |
1 |
1 |
1 |
1 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
2 |
1 |
|
Шанкара (Шри Шанкарачарья) |
1789 | 141 |
1 |
21 |
17 |
24 |
12 |
12 |
12 |
4 |
8 |
11 |
8 |
11 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
2 |
3 |
2 |
2 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
2 |
1 |
1 |
1 |
0 |
2 |
|
Брахман Упанишад, Бхагавадгиты и Шанкары плюс Бытие Хайдеггера. |
2309 | 135 |
2 |
22 |
24 |
21 |
12 |
11 |
6 |
3 |
7 |
8 |
6 |
13 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
1 |
1 |
2 |
2 |
3 |
2 |
2 |
0 |
0 |
1 |
0 |
4 |
2 |
1 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
1 |
2 |
1 |
1 |
2 |
0 |
2 |
|
Апология Санньясы (Отреченности) |
1981 | 133 |
3 |
17 |
22 |
17 |
14 |
14 |
8 |
6 |
5 |
9 |
7 |
11 |
0 |
3 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
2 |
2 |
0 |
0 |
1 |
0 |
3 |
6 |
3 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
|
Иша-Упанишада с комментарием Шанкарачарьи |
1710 | 132 |
2 |
24 |
20 |
20 |
7 |
11 |
7 |
3 |
7 |
12 |
7 |
12 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
3 |
0 |
2 |
0 |
0 |
1 |
0 |
1 |
3 |
3 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
3 |
0 |
1 |
1 |
1 |
|
Адвайта-Дао-Брахма-Нирвана-Гита |
2206 | 127 |
1 |
22 |
16 |
18 |
11 |
10 |
5 |
3 |
7 |
13 |
8 |
13 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
3 |
0 |
2 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
4 |
4 |
0 |
2 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
|
Изложение некоторых сутр Бадараяны |
1458 | 124 |
2 |
20 |
23 |
20 |
8 |
10 |
7 |
3 |
7 |
13 |
3 |
8 |
0 |
2 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
3 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
1 |
3 |
0 |
3 |
1 |
1 |
3 |
2 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
2 |
|
Философский Гносис |
1541 | 118 |
1 |
27 |
16 |
12 |
8 |
13 |
6 |
2 |
4 |
9 |
7 |
13 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
6 |
0 |
2 |
1 |
0 |
2 |
2 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
3 |
0 |
1 |
|
Некоторые заметки о жизни и Учении Шанкарачарьи |
1552 | 115 |
1 |
19 |
18 |
15 |
8 |
7 |
8 |
2 |
10 |
9 |
10 |
8 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
1 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
1 |
1 |
0 |
0 |
1 |
3 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
2 |
1 |
0 |
1 |
|
Кайвалья-упанишада |
1397 | 101 |
2 |
21 |
15 |
17 |
10 |
9 |
3 |
1 |
5 |
9 |
3 |
6 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
4 |
0 |
1 |
3 |
0 |
1 |
1 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
|
Учение Шанкары - Истина Ведической Мудрости |
1377 | 94 |
2 |
21 |
18 |
13 |
3 |
8 |
4 |
0 |
4 |
7 |
6 |
8 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
2 |
3 |
0 |
0 |
1 |
2 |
1 |
3 |
0 |
2 |
2 |
2 |
0 |
0 |
0 |
0 |
1 |
3 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
2 |
1 |
1 |
|
Гита - Джняна или карма? |
1531 | 94 |
1 |
16 |
8 |
15 |
6 |
9 |
5 |
3 |
9 |
7 |
5 |
10 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
1 |
1 |
0 |
3 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
2 |
|
Адвайтическая Сказка (из Йога-Васиштхи) |
1453 | 93 |
2 |
19 |
12 |
12 |
10 |
10 |
5 |
1 |
2 |
6 |
4 |
10 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
2 |
0 |
1 |
1 |
0 |
1 |
2 |
2 |
0 |
3 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
2 |
1 |
1 |
3 |